It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. There is the nicest care to maintain His personal glory, no matter what the subject may be. 33. His corporeal presence was not necessary; His word was enough. If His time was not yet come, their time was always ready. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 1John 2:25 And this is the promise which He Himself made to us: eternal life. They should have understood more about Him those that were specially favoured. This we have had fully before. No charge could be remoter from the truth. God is a Spirit: and they that worship him must worship him in spirit and in truth." The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. John 3:17-21 (A) Condemn the World. None but a divine being could thus deal with the world. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Verse John 1:29 opens John's testimony to his disciples. Such shall live. Jamieson-Fausset-Brown Bible Commentary36. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. He is a divine person; His manhood brought no attainder to His rights as God. Indeed, Jesus is God the Son, son of God the Father. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." So, when someone testifies to . But there is also a fearful positive contrast. As the believer hath life, so the unbeliever hath wrath abiding on him. (ver. . One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. None the less did the result of His death proclaim His Deity. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. The anger of God for sin. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (Ver. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member The first thing to look at is the verse itself. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. A. John 3:16 King James Version. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. . They knew what they worshipped, but not the Father, nor were they "true." I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". He regularly attends Shreveport City Council and Caddo Parish Commission meetings. (Ver. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. infinite truth! In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. 03 Mar 2023 15:00:59 But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. But here it was not God's purpose to record it. He was God. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. And they which were sent were of the Pharisees. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. (Psalms 132:1-18) Then they wanted to make Him a king. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. How can such have relationship with God? John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). 0. what does john 3:36 mean. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). His life "is hid with Christ in God." Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (ver. (c) Shall not enjoy. This chapter contains the most recognizable verse in the entire Bible, John 3:16. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Once we step into the light God gives us a new life. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. and the two disciples leave John for Jesus. So in the baptism with the Holy Ghost, who would pretend to such a power? Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Flesh and world are judged morally. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Was this false and blasphemous in their eyes? and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. So we see in the attractive power, afterwards dealing with individual souls. But see the blessed fruit of receiving it. It is a present possession. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Blessed servant he of an infinitely blessed and blessing Master! All is in the character of the Son of man. How was this? He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. THE HOLY BIBLE, NEW INTERNATIONAL (Verses John 4:31-38). "But He said to them, I have meat to eat that ye know not of." And they asked him, What then? The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Why is John 3:16 the most famous verse in the Bible? John 3:31-36 meaning. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Quite the contrary! John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. He tells Philip to follow Him. What does this verse really mean? Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. His opposition to sin, and its terrible effects in this world and the next. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Use this table to get a word-for-word translation of the original Greek Scripture. The third chapter of John contains two related stories. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? John 7:24) They reason and are in utter uncertainty. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Seeking the Gospel in Malachi, the Last Book of the Old Testament. 2) John 3:16 In The Bible. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Sons they might have been in bare title; but these had the right of children. What is there in God more truly divine than grace and truth? A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. He speaks the words of God Himself. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Shall never enter heaven. "He must, increase, but I decrease." John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. God wants people to be saved (2 Peter 3:9 . He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. This would make all manifest. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. This is grace and truth. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. "Whosoever believeth that Jesus is the Christ is born of God." (Ver. He acts as such. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Lastly, closing this part, we have another most remarkable contrast. And he answered, No. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. But this is the command of God, That men should believe on his Son, 1Jo 3:23. It implies, also, that it will continue to remain on him. The fact is, John 3:18 does not say all non-Christians go to hell. of What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. What Does It Really Mean That Your Body Is a Temple? If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John Gorney Love this app and will recommend it to others as well. The wrath of God. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Alas! It implies, also, that it will continue to remain on him. God the Father forms a new family in, by, and for Christ. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. We have seen already that thus light was shed on men. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. All disciplinary action, every probationary process, disappears. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Disbelief is regarded in its active manifestation, disobedience. No man hath seen God at any time. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. THE HOLY BIBLE, NEW INTERNATIONAL Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. If He judges, it is not without full warning. The Jews, with all their privileges, were strangers here. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Why should He not show Himself to the world? "Ye will not come to me that ye might have life." (VersesJohn 6:1-21; John 6:1-21). He saw him under the fig tree. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Here there could not be more, and He would not give less: even "grace upon grace." It was not the time now to demonstrate in public power these coming, yea, then present truths. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He borewitness that:"The Father loves the Son and has given all things into His hand. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. (ver. If He spoke the truth, they were blasphemers. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. It was not so. (Ver. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. 2. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. In Him was life for this scene of death; and it is of faith that it might be by grace. First, we must worship, if at all, in spirit and in truth. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Verse John 3:36. He that comes from above from heaven is above all. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. And in this He is sovereign. Verse of the Day , God, My Praise (Study In God - All I Need-19).
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